Sri Shankaracharya—His Life and Teachings

Sri Shankaracharya—His Life and Teachings Revered Swami Pitamabaranandaji Maharaj,
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EMPHAsis

Nirgun then Sagun Vigyan

Swami bhaskehwaranada of mahapurush maharaj
Gyaneshwar Transcendant immanent Nitya Lila Poornatva
emphasis

Upansihad

Mandukya 7th
नान्तःप्रज्ञं न बहिःप्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनं न प्रज्ञं नाप्रज्ञम् | अदृश्यमव्यवहार्यमग्राह्यमलक्षणमचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमं शान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः || 7 ||

nāntaḥprajñaṃ na bahiḥprajñaṃ nobhayataḥprajñaṃ na prajñānaghanaṃ na prajñaṃ nāprajñam | adṛśyamavyavahāryamagrāhyamalakṣaṇamacintyamavyapadeśyamekātmapratyayasāraṃ prapañcopaśamaṃ śāntaṃ śivamadvaitaṃ caturthaṃ manyante sa ātmā sa vijñeyaḥ || 7 ||

7. Turīya is not that which is conscious of the internal (subjective) world, nor that which is conscious of the external (objective) world, nor that which is conscious of both, nor that which is a mass all sentiency, nor that which is simple consciousness, nor that which is insentient. (It is) unseen (by any sense organ), not related to anything, incomprehensible (by the mind), uninferable, unthinkable, indescribable, essentially of the nature of Consciousness constituting the Self alone, negation of all phenomena, the Peaceful, all Bliss and the Non-dual. This is what is known as the fourth (Turīya). This is the Ātman and it has to be realised. (‘Consciousness’ as the nearest English word is used.)
   मेकात्मप्रत्ययसारं Sri Ramakrishna
   Buddha प्रपञ्चोपशमं it has subsided
   Sarada devi Saradanda mj शान्तं
   शिवमद्वैतं mahapurush mj
   मद्वैतं om kareshwar

Chapter 7-12
Bhakti when we hear all pervading nature of God

Vigyanam Shruti विज्ञेयः
श्री भगवानुवाच मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः। असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु।।7.1।।
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः। यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते।।7.2।।

chapter 6 Yoga
That which People realise through Nirvipalk Samadhi You will know me completely
Bibhuti Bal Shakti Aisharvya Guna Shakti
Immanence
1-6 Karrma
7-12 Bhakti
13-14-15 Gyana
16 17 Appendix
18 Summary

Leelaprasanga

Neti Neti Upasna Nirgun Became Successful
Samdhi Vilom Marga
He Saw whole world as manifestation of Brahman
Then only Sagun Virata Brhama ISHWAR , Devotion arose in him
Proceeded Upasana
Guna Rooted In Quality and nature of reality
Avtarr now he understood,

Knoweldge of Sagun after NIRGUN is VIGYANAM
Bhairavai – Guna then Nirgun
Vigan is Nirgun then Vilom Sagun

Amongst Sri Ramakrihsna no One crticises Shankara

Maya in two places
Shatashtrup and Shankaracharya
Cosmos – Microcosm and Macrocosm
Made Clearer – Restatement of Answer Thoughts as per age ,
Shankar was incarnation so bhakti has to be there

Love God – Take it From Me , But Love requires science
Upanishad are great Bhakti source
Prabahakarananda

Only Nirgun Only Saguun No perfect bhakti
Sri Ramakrishna Knot of Adviata
Nirakara NOT Nirgun
RAM Mantra KALI Mantra Swamiji

Vigyananda 1909
Tranlsated Ram Gita into English Published in Bangalore 1909

Brahmasutra 4th TATVA SAMANVAYA
VEdas Karmakanda Upasna
harmonise Right Place
Sahnkra Vivekanndaa

Akramnaya Lazy Karma Yoga

Swami Vivekananda Kamayoga
Sringeri Kanchi
Samta Press Sringeri
Vishva Sahasranama In Advaita

Shanakarchary
Bhashya
Independed Treatise
‘
“DEVAPRAYAG
Alakananda + Bhagirathi

Narmada ,yamuna
Ardhnareeshwar

Charapat Panjeeka

Malayinakrene

Stotratsa

Ma Mudgal , reord MS Subalakshmi
Charpat Panjareeka
Dwadash Panjareeka 12
Bjah Gopindam Dhurapd

Alahalbad , Maagh

Last Point TANTRA SADHNA

Jeavan Mukta Lahradnanda Lahri
NOT Deluded – Worship Medicate
Mandan Mishra Wife Her image in sringeri math

Bhavanai Stroytram Tvama bhavani
Ananda Lahiri
Kamakyaha Tantra sadhna

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