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Gita Bangla Talks } SamGita
Veda (Bengali) 29 | Prayer to end Poverty |
Date 25 July 2021
Veda (Bengali) 29 | Prayer to end Poverty | Swami Samarpanananda
Notes
This talk covers two prayers. The first one (Rig Veda X.155) is to remove poverty, and second one (Rigveda 10.117) is about gifts.
अरायि काणे विकटे गिरिं गच्छ सदान्वे ।
शिरिम्बिठस्य सत्वभि: तेभिः त्वा चातयामसि ॥ 1
O Miserly, evil looking, deformed, ever-screeching,
Go to the hill that is your home.
I, Shirimbitha will destroy you
By various means.
चत्तो इतश्चत्ता अमुतः सर्वा भ्रूणानि आरुषी ।
अराय्यं ब्रह्मणस्पते तीक्ष्णशृण्ग उत्ऋषन् इहि ॥ 2
May this Alakshmee be driven away from this and other worlds. May she, the destroyer of wombs (of men and plants), be driven away by the power of the mantras of Brahmanspati.
अदो यद्दारु प्लवते सिन्धोः पारे अपूरुषम् ।
तदा रभस्व दुर्हणो तेन गच्छ परस्तरम् ॥ 3
The wood, who has no owner,and is floating by the far off sea shore, take that (O Alakshmee!) and go to a distant shore.
यत् ह प्राची: अजगन्तः उरः मण्डूरधाणिकीः ।
हता इन्द्रस्य शत्रवः सर्वे बुद्बुदयाशवः ॥ 4
O Mandurdhaniki (maker of foul sound), when you move away swiftly, all the enemies of Indra get slain and disappear like bubbles (in water).
परि इमे गाम् अनेषत परि अग्निं अहृषत ।
देवेष्वक्रत श्रवः क इमां आ दधर्षति ॥ 5
These gama (Visvedeva) have brought back the cows taken away by paNi, has established Agni in various places, and have provided food to the gods. Who can defeat them?
न वा उ देवाः क्षुधम् इत् वधं ददु: उत आशितम् उपगच्छन्ति मृत्यवः ।
उतो रयिः पृणतो नोप दस्यति उत अपृणन् मर्डितारं न विन्दते ॥ 1
THE Gods have not ordained hunger to be our death:
even to the well-fed man comes death in varied shape.
The riches of the liberal never waste away,
while he who will not give finds none to comfort him.
य आध्राय चकमानाय पित्वः अन्नवान् सन् रफिताय उपजग्मुषे ।
स्थिरं मनः कृणुते सेवते पुरोतो चित्स मर्डितारं न विन्दते ॥2
He who, possessed of food, hardens his heart against the needy who comes asking for food, and yet enjoys(his own food in front of him, that man finds no consoler (ever in life).
स इत् भोजो यो गृहवे ददाति अन्नकामाय चरते कृशाय ।
अरमस्मै भवति यामहूता उतापरीषु कृणुते सखायम् ॥3
He is a data, who gives food to the needy, wandering about for it. Such a person gets the results of yajna, and he finds friends even in enemies.
न स सखा यो न ददाति सख्ये सचाभुवे सचमानाय पित्वः ।
अप अस्मात् प्रेयात् न तदोको अस्ति पृणन्तम अन्यम् अरणं चित् इच्छेत् ॥4
He is not a friend who gives not food to a friend who is ever his companion. One must turn away from such a person; his home is not fit for dwelling. Go seek a more liberal person.
पृणीयात् इत् नाधमानाय तव्यान् द्राघीयांसम् अनु पश्येत पन्थाम् ।
ओ हि वर्तन्ते रथ्येव चक्रा अन्यम् अन्यम् उप तिष्ठन्त रायः ॥5
A rich person must help one who asks for money. That is the way to be on the path of dharma. Wealth keeps moving from one to another, the way a wheel of a chariot goes up and down.
मोघमन्नं विन्दते अप्रचेताः सत्यं ब्रवीमि वध इत्स तस्य ।
न अर्यमणं पुष्यति नो सखायं केवलाघो भवति केवलादी ॥6
I speak the truth: aprachetah, man with unclear wisdom, acquires wealth in vain, since it is death for him. He serves neither god, nor a friend; he who eats alone is a mere sinner.
कृषन् इत्फाल आशितं कृणोति यन् अध्वाम् अप वृङ्क्ते चरित्रैः ।
वदन् ब्रह्मा अवदतः वनीयान् पृणन् आपि: अपृणन्तम् अभि ष्यात् ॥7
The blade of the plough moves to produce grains for the farmer, a person walks distances and thus creates wealth for his master, a Brahmin who utters mantras is better than one who stays silent; just like that a person who engages in charity is better than who does not do so.
एकपाद्भूयो द्विपदो वि चक्रमे द्विपात् त्रिपादम् अभ्येति पश्चात् ।
चतुष्पादेति द्विपदाम् अभिस्वरे सम्पश्यन् पङ्क्ती: उपतिष्ठमानः ॥8
One who has one part (of wealth) goes to one who has two;
He who has two parts, goes to one who has three,
and he who has four parts comes up overtaking the two part holder (and three),
thus goes to series in which poorer goes to the richer.
समौ चित् हस्तौ न समं विविष्टः सम्मातरा चिन्न समं दुहाते ।
यमयो: चित् न समा वीर्याणि ज्ञाती चित्सन्तौ न समं पृणीतः ॥ 9
The two hands are similar but not alike in strength; two cows born of same mother do not give same milk; two twins do not have same valour, two persons of the same family do not display equal liberality.
Veda (Bengali) 29 | Prayer to end Poverty | Swami Samarpanananda
अरायि काणे विकटे गिरिं गच्छ सदान्वे
William James is famous for helping to found psychology as a formal discipline, for establishing the school of functionalism in psychology, and for greatly advancing the movement of pragmatism in philosophy.
His belief in the connection between mind and body led him to develop what has become known as the James-Lange Theory of emotion, which posits that human experience of emotion arises from physiological changes in response to external events.
William James was a psychologist and philosopher who had a major influence on the development of psychology in the United States. Among his many accomplishments, he was the first to teach a psychology course in the U.S. and is often referred to as the father of American psychology
Love
http://vedicheritage.gov.in/flipbook/Taittiriyopanishad/#book/159
Love of Knowledge , Spriha Nahi
Shrimbit Bharadvaj
Alakshmi Ghn Dardrya NAASH
Mrityu Yam Devta
ALKASHMI Bahar and LAkshmi In
Paisa Nahi par Lakshmi Bina Nahi
Deep Jalana Lakshmi Gareeb But No tala other than
Artha Abhav But Shree
Narak
Positive presence of Poverty . Moorta Roopa
Negativity goes away / /Khandan Bhava Plus Ishta Mantra
Raam Naam Aami Dekhachee
Jugnoo Kya Hota hai ..
Yuktivadi Unka gyaan he Gyan
#Post PANCH MAHABHHOT DAILY WORHSIP SHREE DOES NOT GO
Don’t take too seriouslyi
janhan pade charan suntan ke vani bantadhaar
Bali bhagvat indra ahamkar bali
10 / 155
Daan Stuti / A work can be done in 100 so also in 95 . Daan Kariye . Kuch Sadhu Mandir Gareeb PM Relief . Svarthpartha Reduce
Angrirasa
China parivartan
Daan Shokta
117 Mandal 10
Memoirs of Casanova
Upasna . Christians Virodhi Voltaire
Donation for Church . 4 santaan Bhai cancer
Don’t give
Atmasthanda 80G atmasthanda
On who does not give food. No one will come to you.
Late 60s . Children would not get food.
Daan Stuti
No one is close , Why . Because I did not help.
Go to others during Suffering.
Daan Mahima
Chakmana : Who is wanting.
Bhoj : Daan to needy
Daan
Jaar ache Maap Na hole Jap Kora
Do you give. That’s enough Let other behave as they like. Agyan Lakshan . Gala Gal
APRACHTAH Whose buddhi is not very clear
One who eats without giving to devta is eating paap
Active is Prodcutive. Nasht Ho jaata hai
CHARAIVAITEE – Nauka mein jal aur ghar mein dhan jyaada jam jaye to use bahar karna hota hai